REPRESENTING LIFE FOR THE MASSES: 

The Maiden Castle Film & The Socialist Pamphlets

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THE MAIDEN CASTLE FILM

This is a 7-minute film of the 1934-37 excavations of the Maiden Castle site in Dorset, England. Maiden Castle is a hill-fort showing evidence from the early Neolithic up to Roman conquest of Britain. The excavations were headed by Sir Mortimer Wheeler (1890-1976).

Audience is key to understanding this object, and its relation to our theme. Although we know little about the film and what it was made for, we can assume a few things from its material properties. When the Institute of Archaeology’s Ian Carroll took this film to the British Film Institute (BFI), it was identified as 16mm safety film made of cellulose acetate. Its identity as an original became clear from a splice in the film, indicative of where the original film was physically joined together. There are double perforations along the edges of the reel, and it is possible that a sound track, now lost, once accompanied the film. From what we know of early film technology, safety films were primarily designed to make copies from the material. Furthermore, 16mm films required semi-professional equipment, and so were generally not used for home videos. However, the film is hardly a comprehensive view of excavation tactics or even of the site itself. Instead, it views almost as an advertisement. The film starts by following two cars up the long winding road of the largest hill-fort in Britain, to the site that shows evidence of use from the early Neolithic. This long lead-up ends with a man opening the gate to the site. Although it could demonstrate the path taken by Roman soldiers attacking the fort, it is difficult to not view the beginning of the film as a dramatic build up, culminating with the gate being opened, and the viewer welcomed into the site. This lead-up seems to me adapted to reel in and intrigue a public audience, rather than educate. In fact, although the film demonstrates the grid system of excavation that became known as the ‘Wheeler-Kenyon Method,’  there are relatively few shots of the archaeological methods used, or even of the discoveries made. The film is dominated by shots of happy men and women marching into the site, smiling as they work, and picnicking on the bank. Thus, we can perhaps surmise that the film was made to advertise Wheeler’s work, and archaeological practice in general.

We can thus assume that this film was made to be copied and disseminated to a wider audience. The purpose of the film was thus to educate the public about the life of the archaeologist. (See example of public archaeology video on Youtube below).

 

Courtesy of UCL Institute of Archaeology

Object Specifications

Film Type: 16mm safety film (acetate)

Diameter of roll: 15cm

Width of film: 1.8cm

Length of film: 255ft

It is of course arguable whether a film can really be termed ‘still life.’ However, we thought that this film represented a snapshot of Mortimer Wheeler and his role in spreading archaeology to the public. Furthermore, the material film itself is as static as is possible - it sits in a box, locked away in the Institute of Archaeology. What was once Wheeler’s dynamic life, as viewed by the public, is now completely still.

And yet, the legacy of the film continues - it is not completely still. Wheeler’s influence in ‘public archaeology’ has been huge. Television shows such as Time Team have continued to display archaeological information to the public, and archaeological museums strive towards public engagement. Thus, the Maiden Castle films still have implications for real life today.

SOCIALIST PAMPHLETS

These two pamphlets are based on the socialist ideas of Karl Pearson, who wrote them in the decade of 1880s in London. Each one has a different number of pages; on the one hand, Socialism: In Theory and Practice contains 32 pages; and, on the other hand, Socialism and Sex has the half of the previous quantity. They were written for being “A lecture delivered to a working-class audience” as it is said in the front cover of the first one. These documents were the response to the huge poverty the toilers were dealing with.

In this way, this object represent as our title says a past life who is still living in the present. We can discover some details from the life of the human who is telling the reader about his own idea, due to the writing process of these pamphlets was part of his life. As much as the historical overview on the origin and development of a social movement which was starting and the life conditions of the society indeed. It obviously represents life in every possible way.

We can learn how was the hard situation of the London workers. For example, the usual fact of fourteen people living in the same house or the huge wage gap between women and men; as well as the position the government and the big industry bosses took in this. This was the present life in 1887 and this is how from life the book still has, nowadays, the power of representing a life; even having its own life memory.

We could add to this fact that writing a book is a manner of immortalize a moment of the history too, consequently every word the writer wrote down in this book is still living and also having a deathless path unless it is destroyed. If this does not happen, it will be a mere vestige of a life that happened, which is eventually still alive. Even when we could think this is simply a subjective view of a historical situation, who said life is objective?

Nowadays, they are helping the students who want to investigate about this topic or to understand the London culture. It possibly has just an educational and cultural value in the History of London.

Courtesy of UCL Library Services, Special Collections, Archives and Records

Object Specifications

Courtesy of UCL Pathology Museum

Object Number: COLLEGE COLLECTION DP 36

Period: 1880s

Place: London, United Kingdom

Material: Ink and paper

Dimensions:  

Socialism in Theory and Practice 148mm x 210mm

Socialism and sex 105mm x 148mm

Writter: Karl Pearson

The two pamphlets are a little bit brown coloured due to the years and the cheap materials the creators used. Accordingly, they both cost two pences in the past, when they were produced and distributed. This low price is related with the aim of arriving to every worker’s door no matter how much it could be spent on it. The author only wanted to make the reader be concerned about this situation of poverty they were living in. This way, Socialism should arrive to every worker mind.

“Even five people could share the same bed.” (Pearson 1885, 9)

British Movietone Newsreel for the Maiden Castle Site

Who was Karl Pearson?

Why have we displayed these objects together?

Both objects try to represent and make understandable information produced by the intellectual elite to the masses. The pamphlets were cheap enough for every worker to read it and, even when the price of the film was expensive, it was copied into cheap reproductions for public dissemination. Both objects have an educational value for any member of the public who is interested in the information they discuss. The Socialist Pamphlets portray life among English workers, and thus reflect upon society as a whole. Through the portrayal of life, Pearson wishes to spread the ideals of socialism to as many as possible. Mortimer Wheeler's film of the Maiden Castle excavations portrays life at an archaeological site in a somewhat idealized way in order to disseminate the importance and fun of archaeology, and thus make it interesting to a wide audience.