The exhibition tries to discuss the question of where power comes from and how it is established. The objects are reflections of power in its relation to social status, life and death, nature, and religion in human societies. There is power behind almost every human activity. In social science and politics, power is the ability to influence or control the behavior of other people. The philosopher Michel Foucault saw power as a structural expression of "a complex strategic situation in a given social setting," which requires both constraint and enablement. 

Sources

Zoology, G. (2016). FILL MY WEEKEND - Fun and Unusual Things To Do in London. [online] Meetup. Available at: http://www.meetup.com/FillMyWeekend/events/178855842/ [Accessed 22 Mar. 2016].

Tripadvisor.co.uk. (2015). UCL Art Collections - Strang Print Room - Picture of UCL Art Museum, London - TripAdvisor. [online] Available at: https://www.tripadvisor.co.uk/LocationPhotoDirectLink-g186338-d2068169-i30577066-UCL_Art_Museum-London_England.html [Accessed 22 Mar. 2016].

Objects can be status symbols. A status symbol is a perceived indicator of economic or social status. In the modern era, luxury goods are often perceived as status symbols. For example a penthouse apartment, fashionable clothes and jewelry, artworks or antiques, or a luxury vehicle. The drinking vessel shows how objects as social symbols evolve over time in different cultures. Power can be fed into the creation of cultural artefacts, as shown in the Eye Figurine. It is an establishment of power through objects. The tortoise demonstrates how humans show their power over nature. Human power displayed not only on the animals but also on humans themselves, even in deciding the use of the dead. In all kinds of social activities that constrain or enable certain social actions, the power can come from social status and wealth, as displayed in the Agreement for Francis Galton. Power divides the social classes. Objects can be symbols of class; they can be the stories behind social stratification. On the other side, social stratification shapes what the object is.